Westminster Standards

Chapter 25: Of the Church

The visible church and its place in the life of Christ's people. Rights note: Summary-first treatment only.

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Chapter 25: Of the Church

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#Overview

This chapter should connect naturally to membership, courts, and church-order pages in the wider site.

The visible church and its place in the life of Christ's people.

#The visible church

This chapter gives the wiki a carefully ordered place for the visible church, its ordinances, and Christ's headship.

#Purity and ordinances

The article should help readers see the church as a real, ordered body rather than a vague spiritual idea.

#Study note

Use the child pages to separate catholicity, visibility, and practical church order.

#Key topics

  • Church
  • Membership
  • Unity
  • Visibility

These topics mark the doctrinal and navigational center of the page 1.

Use these child pages to move from the overview into narrower study units 1.

#The visible church and Christ's headship

This chapter distinguishes the catholic church from the visible church and keeps Christ's headship central as the wiki moves into membership and ordinances 1.

#Ordinances and purity

The child pages help the reader read the church as an ordered community rather than as an abstract idea.

#Study note

This page is a navigation anchor for ecclesiology, membership, and church-order topics elsewhere in the site.

#Sources

#Rights note

Summary-first treatment only. 2

Citations and notes

Footnotes

  1. 1

    Source links and supporting references are listed in the Sources section above.

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  2. 2

    Summary-first treatment only.

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Subarticles

Continue deeper into this topic

This article branches into more focused pages below.

The Catholic or Universal Church

page

The church as Christ's one body, gathered across all times and places.

The Visible Church and Ordinances

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The visible church as the ordinary sphere of ministry, membership, and ordinances.

Purity, Mixture, and Christ's Headship

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How the church may be more or less pure, and why Christ alone remains its head.